For too many religious believers, the word ‘belief’ or ‘faith’ somehow have become cryptonyms for the belief in their particular deity. They talk placidly about ‘people of faith’, without specifying faith in what. This casts the wooly blanket of lowered expectations over the issue of internecine differences between sects. For those who complain about ‘political correctness’, I am not surprised that this word choice is not public enemy number one, but it usually doesn’t even make the metaphoric post office wall.
This is not surprising. In America, The Christian right, like its secular cousin, has become good at word shaping to frame a debate.
Perhaps this is just another expression of the tyranny of lowered expectations, but, more cynically, by failing to acknowledge the differences of faith, a sect can then move the goalposts silently. For instance what these Christians want is not a generic faith, but their same old Baptist fundamentalist belief, except dressed up in new interfaith clothing. They certainly don’t want to acknowledge the truth about how unyielding their positions really are, even on small matters like the literal truth of the bible. Some examples of the neo-Christianity include the Alpha Project or the older Jews for Jesus.
The hateful honesty of being tortured for, for instance, refusing to acknowledge the number of sacraments must seem nostalgic for those whose beliefs are patronized by a ‘pan christian’ Alpha church: [4]
Another way to see the tyranny of the majority, is to look at the minority. Jews are uncomfortable being smothered by blanket of interfaith Christianity. Yet, that is just what the neo-Christians are doing.[5].
For those who would say this is just an excuse to bag on the American religious right (and I do hate to pass up such opportunities), I observe this problem cuts many ways. It pollutes the Jewish-Muslim conflict as well. [2] [http://www.tikkun.org/rabbi_lerner/news_item.2005-12-13.9944000210]
As an atheist, I regard those divisions as incredibly valid and telling. As Abraham Lincoln, quoting biblical sources, stated in another context: “a house divided against itself cannot stand”. I see these as the building inspector does – a sign that the structure is fatally weak and should be destroyed before it collapses on its innocent occupants. These divisions must be noted and exposed, not covered over. Until this is done, the fundamental problem will still be the same: where parochial belief in a particular deity trumps humanism, people will suffer. When will it end?
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[1] Interfaith events 'harmful to your Jewishness'
[http://www.jewishreview.org/Archives/Article.php?Article=2006-01-01-1942]
To the editor:
The Dec. 15 Jewish Review included two articles about interfaith events, one celebrating the Catholic Church's 1965 admission that I did not kill Jesus, the other praising a Middle East peace conference hosted by Ecumenical Ministries of Oregon.
Jewish participation in such interfaith events, in my opinion, should carry a warning, much like that on a pack of cigarettes: Caution, this may be harmful to your Jewishness.
For example, in the page-one article about the anniversary of the Catholic Church document "Nostra Aetate," Rabbi David Rosen praised Pope John Paul II's pronouncement that Judaism is Christianity's older brother.
John Paul's widely reported remark was not good for Jews.
John Paul was reaffirming Christianity's long-held belief that it is superior to Judaism. The older brothers in our beloved Torah were all passed over in favor of their younger brothers Isaac, Jacob, Joseph and David.
John Paul was telling his Jewish audience from the bimah of Rome's Great Synagogue that God favors younger Christianity over older Judaism.
This is not showing interfaith respect for Jews.
I believe Christians use interfaith happenings as a stepping-stone to our conversion to Christianity. Christians are obsessed with the conversion of Jews so that, according to their belief, Jesus can return.
Our religion of mitzvoth is very different from Christianity that first requires belief in the divinity of one individual.
The good works for which interfaith interaction is intended can be carried out by the participants working together as good citizens and neighbors without mentioning religion. That has been the successful pattern for 400 years in the New World.
Yehoshua Gloger, Portland
[2] “Dialogue is the first step to peacefully end conflicts; interfaith dialogue is its religious version with one of its objectives being to end religiously motivated conflicts. This promising approach is anything but unusual. Many regional and global interfaith meetings are held, and attended by high ranking religious scholars. To counter the vehement exchange of theological arguments among the masses, these scholars have issued statement after statement emphasizing the message of love and peace which naturally exists in all religions of the world. These statements, however, never materialize into palpable change in the reality around. The dissonant picture we have now is one of a liberal bourgeois enclave of interfaith dialogue surrounded by a vast terrain of conflicting masses who are either uninterested in, or not invited to, that enclave.
To repair this picture let us consider two objectives, which are unfortunately frequently overlooked. First, scholars should apply their knowledge to seriously counter the conflict discourse. In its Islamic variant this discourse evolves around a number of essential concepts such as Jihad, Martyrdom, The Jews, Holy Land, Islamic Caliphate and the Prophecy of the end of world. Here Jihad is used to mean an eternal war against non Muslims; Martyrdom is used to legitimize suicide operations against civilians; The Jews are a people destined to eternal hostility against Muslims; and the Holy Land has a special sacred nature which imposes specific political regulations. The Islamic Caliphate which was a specific historical formation now becomes a substantial part of the practice of Islam; Muslims believe if it does not exist then they can not really be Muslims. All these concepts, and their discourse, are led by a prophecy, a vision of the future, whose main feature is a fierce war between Muslims and Jews that will mark the end of the world. The creation of these religio-historical concepts and their weaving together is a recipe for eternal violence that nice rhetorical preaching of peace or promising economic incentives can not neutralize.”
[3] “You might think that the Catholic vs. Protestant debate has been relegated to musty theological tomes, but you’d be surprised at the vibrancy (and occasional nastiness) to be found in Protestant and Catholic apologetics blogs when it comes to this issue. In my limited experience from reading apologetics blogs, Catholic apologists sometimes come across as condescending towards Protestants, as if they’re upstart children in need of correction; and Protestants very quickly start lobbing around phrases like “Whore of Babylon,” which are guaranteed to kill any chance of meaningful interaction. It may be a huge challenge to have a productive exchange with somebody whose theology you find completely erroneous; but hopefully the suggestions at the above two blogs can help keep the debate calm and respectful.” [http://www.thinkchristian.net/index.php/2007/02/02/protestants-vs-catholics-fight/]
[4] [http://www.alphachurch.org/]
[5] [http://www.simpletoremember.com/vitals/jewsandjesus.htm]